Categories
Death + Humor Death + Technology Monuments + Memorials

Death: The Final Frontier

A Geek Funeral
kdawson, Slashdot.org (September 29, 2009)

While the obsessively geekerrific can always go for the deluxe Star Trek casket or urn, I rather enjoy this gutted SPARCstation-turned-urn engraved with classic Trekkie nerdery, submitted to Slashdot by reader Sam_In_The Hills for his late brother:

SPARCstation urn

At the memorial service, friends and family scrawled kind thoughts and remembrances on Post-it notes and slid them into the floppy drive of this circa 1990 machine. BRA-VO.

I also couldn’t help but notice that Slashdot uses the tag “geekurn.” I am sad to report it’s the only item tagged as such — but the precedence has now been set. Don’t let us down, Slashdot.

Categories
cremation Death Ethics Eco-Death

Save a Mango Tree: Incinerate Amma in Cow Dung

Cow Dung Cremations Catch On in Bihar
Amarnath Tewary, BBC News (September 27, 2009)

Ongoing floods and a subsequent depletion of mango trees, the traditional cremation fuel for the people of Bihar, India, has led to the use of cow dung in funeral pyres. Readily available and culturally acceptable (coming from a sacred animal, and all), the practice is gaining social acceptance and is even touted as environmentally friendly — no more laying to waste swaths of scarce mango groves only to light them afire.

The cow dung process takes an hour and a half compared to the usual 3–4 hours and is also considerably cheaper. A cow dung cremation will run you $6–$8, compared to the traditional mango tree sendoff at $62–$83. (Average cremation cost in the US: about $1500–$4000.)

Come to think of it, this is so obvious and sensible the fact that cow dung has entered into the cremation equation hardly seems worth mentioning at all. In other words, is this really that shocking and gross? I don’t know — I don’t think so. I do wonder, though, the real extent to which the practice has been embraced — and not just seen as a necessity or an option bright-sided (it’s efficient! it’s green!) out of desperation.

Categories
Afterlife Defying Death

Research of Near Death Experiences May Improve Resuscitation

Questions and Answers about Moment of Death: AWARE Project Uses Technology to Investigate “Out-of-Body Experiences”
Today &#8211 MSNBC.com (September 28, 2009)

Visit msnbc.com for Breaking News, World News, and News about the Economy

According to the Today show’s Q&A, the Awareness During Resuscitation study — AWARE for short — is investigating “what happens to the human mind and consciousness during clinical death and the relationship between consciousness and the brain.” The hope is improved research will inform better resuscitation practices — though I suspect it’s also attempting to lasso the afterlife moon. As the video shows, part of the experiment involves putting a sign on a shelf high above hospital beds with the idea that astral travelers will see it and be able to relay messages once resuscitated. Shout backs, anyone?

Though I find this less than rigorous, the research protocol has been peer reviewed, as will be the results, and the study also uses technology to measure the flow of blood to the brain for a more technical analysis of what the heck is going on during and after death.

…And I suppose it would be pretty cool if someone, floating above his or her dead body and the heads of the doctors and nurses as is often reported, reads and relays the message of the sign. But assuming this study will not prove the existence of an afterlife, I’m just as jazzed to know we have such amazing, imaginative, immersive-experience minds.

We at DeathRef will keep our eyes skinned on this one.

Categories
Death + Art / Architecture Death + Technology

Body Sex Worlds

Body Worlds Plans Cadaver Show Dedicated to Sex
Jason Rhodes, Reuters (September 11, 2009)

via Discover, “Sex, Death, Science, And Art?”
(Sheril Kirshenbaum, September 13, 2009)

Plastination inventor and all-around evil-weird genius Gunther von Hagens is at it again — and by “it” I mean pushing the boundaries of most noxious, notorious controversy… and by “pushing” I mean thrusting, by “boundary” I mean vaginas, and by “controversy,” if you haven’t guessed, I mean dead, skinless bodies having sex.

Body Worlds has already sparked fiery condemnation for their display of one cadaver couple in love’s embrace (reverse cowboy style) for its “Cycle of Life” show (see a few photos here… um, probably NSFW? Who knows). The plan is to produce a new show entirely dedicated to sex — not as an inside-out Kama Sutra diorama of death, as cynics might believe, but to depict “anatomy and the function,” says creative director Angelina Whalley (also von Hagens’ wife) in an interview with Reuters.

I wonder, though, how many copulating corpses can be shown before it ceases to be educational and tends toward, you know, pornographic and creepy. DeathRefer John Troyer penned an essay about this very possibility (in terms of illuminating theory, no doubt) for a forthcoming anthology. Drat copyright and its meddlesome restraints! We’ll post a citation when it’s available.

The Body Sex Worlds will presumably make the museum circuit, maybe even in shopping malls like its rival, Bodies: the Exhibition. And perhaps therein lies the motivation — to edge out the competition with more artful effects and outrage. After fourteen years of touring, your traveling corpse road show becomes a one-trick pony show. Hey, now there’s an idea… errr, no no, just kidding. Please.

You may have noticed that I said “vaginas” above with no mention of anal boundaries: Somehow it’s imagined that the scandal compounds when the corpses involved are homosexual — or at least von Hagens is sensitive to this “very delicate subject.”

Oh whatever, Mister. Is he really that concerned about society’s ability to “handle it”? Or are dead men having sex merely being reserved to fill the coffers for the next round? And perhaps his not being gay prevents him from feeling he can depict it properly and respectfully.

Then again, he isn’t dead, either — and that hasn’t stopped him in the least.

Categories
Death + Humor Death + Popular Culture

Blue Screen of Death… Memorial Tattoo?

I don’t think this is quite what John means by death memorial tattoos, but I can’t help myself: a man got a tattoo of the insidious Microsoft Blue Screen of Death, ensuring geek awe, miffed stares and the sure-to-be short-lived internet fame of his string-bean arm and intriguing wall art. Oh my.

Blue Screen of Death!

Categories
Death + Art / Architecture

You’re Going to Die

You’re Going to Die (2000) – Timothy Furstnau

Here is a nice work of video art and death introspection for the long weekend’s end…

Categories
Death + Biology Death + Technology

Putrescine, Cadaverine, and Dog Job Stealing Robots

New Insights into the “Smell of Death” Could Help Recover Bodies in Disasters and Solve Crimes
American Chemical Society Press Release (August 16, 2009)

via SmartPlanet, “Smelling Death Electronically”
(John Dodge, August 26, 2009)

Okay, so “robot” may be an overstatement. Nonetheless, Penn State chemists are working on detecting and identifying the properties and release patterns of the gases expelled during the decomposition of bodies. Detecting such gases, including “putrescine” and “cadaverine,” is useful for locating the victims of natural disasters or discovering covert burial sites and mass graves.

As presented at the 238th National Meeting of the American Chemical Society, Sarah Jones and Dan Sykes propose that more detailed forensic information — gathered from dead pigs, which have a decomposition process similar to humans — could lead to a portable electronic device that can sniff out corpses more efficiently and cost-effectively than traditional, training-intensive cadaver hounds. Analyzing the presence and levels of the more than 30 compounds released over the course of decomposition, such a device could also pinpoint the time of death, quickly and on site.

According to the poster session abstract,

Human decomposition is a very complex process and has not been well studied at the chemical level. Studying the development of volatile organic compounds (VOCs) over a certain period of time, using pigs as an alternative to humans, could possibly provide important relevant forensic information about the unknown chemical composition of death. Solid phase microextraction fibers will be used to collect the VOCs that are released from the pig carcass during the early stages of decomposition. Once the compounds are collected, they will be identified and quantified using gas chromatography-mass spectrometry. The data collected will be used to determine if there is a true correlation between compounds present and the interval since time of death.

Poor pigs. Poor dogs. Gross gross gross all around. Go science!

Categories
Death + Popular Culture Death + the Web Grief + Mourning

Tweeting Grief: Yep, We’re Sad. And Sarcastic. And Delivering Sales Calls, Late.

Detecting Sadness in 140 Characters: Sentiment Analysis and Mourning Michael Jackson on Twitter
Elsa Kim and Sam Gilbert with Michael J. Edwards and Erhardt Graeff
Web Ecology Project (August 18, 2009)

via Fast Company, “Has Twitter Handicapped Our Ability to Mourn?”
(Dan Macsai, August 20, 2009)

FAIL WHALE MichaelIt was bound to happen, in fact, I’m surprised it took this long — a hand-coded analysis of 1,860,427 tweets about Michael Jackson’s death to determine whether we’re sad or sarcastic, and whether other humans can detect it. Key findings from the Web Ecology Project, a research group in Boston that focuses on online community and culture, include:

  • At its peak, the conversation about Michael Jackson’s death on Twitter proceeded at a rate of 78 tweets per second.
  • Roughly 3/4 of tweets about Jackson’s death that use the word “sad” actually express sadness, suggesting that sentiment analysis based on word usage is fairly accurate.
  • That said, there is extensive disagreement between human coders about the emotional content of tweets, even for emotions that we might expect would be clear (like sadness).
  • Tweets expressing personal, emotional sadness about the Jackson’s death showed strong agreement among coders while commentary on the auxiliary social effects of Jackson’s death showed strong disagreement.
  • We argue that this pattern in the “understandability” of certain types of communication across Twitter is due to the way the platform structures the expression of its users.

Presumably this last finding refers to the 140 or less character limit. Brevity is the soul of twit. It can also lend itself to stilted expression, leading to factual tones and shallow-sounding proclamations (whether or not reticence is a traditional hallmark of grief).

I must, however, disagree with the referring article’s summation: That “Twitter has handicapped our ability to mourn.” Twitter just happens to be the communication toy du jour. People aren’t using it to mourn, they’re using it because they’re using it for everything else: to broadcast breakfast, to announce locations, to link, network, connect, spam, waste time and save lives. If it’s contributing to degraded mourning and grief, that’s because it’s guilty of comparable, more common and entrenched communication blunders (however admittedly interesting and useful for some communication and organizing behaviors).

Twitter is just one (minor) tool: presumably people are expressing themselves more fully (and we know they have) through talking with friends and family, writing lengthy blog posts, making tribute videos, moonwalking poorly and watching other people moonwalk poorly, and buying gads of MJ swag.

I’m also not so sure about this (from the original study):

There were also tweets that combined emotion and objective reportage on the events of the tweeter’s life, including: “Feeding the baby and feeling sad about Michael Jackson! He left is [sic] too soon!” and “Shocked by Michael Jackson’s death. Such a sad, sad day. Going out for a couple of sales calls, late.”

This combination of life status update and emotional update leads to consensus among the coders, perhaps because the accompanying life status update helps clarify that the tweeter is not being sarcastic.

I don’t detect sarcasm in those expressions, but the inclusion of self-reportage gives tweets an air of attention deficiency and mild narcissism (yes, it’s your Twitter account, but is this really about you? even if it’s natural to connect oneself to the deceased [and necessary in the case of celebrity death — otherwise, wherein lies the personal interest and investment?]). The second example about the sales calls, especially, sounds indifferent and distant to the point of postmodern perfection, which I suppose can be its own form of genuine grief and numb. But to me, that doesn’t make it “sad,” even if the tweeter says “sad,” twice.

Oh, social science. Now I’d like to see research done on this research article, hand-coding and analyzing the hand-coders analyses and rating their abilities to perceive emotion.

Categories
Death + the Law Death + the Web

Death 2.0h noes!

Digital Immortality and Death 2.0
Scott Lachut, PSFK (August 7, 2009)

From one’s Etsy shop to a Facebook profile to a mega-sweet World of Warcraft character imbued with the investment of thousands upon thousands of hours (if not dollars), the extent and importance of one’s online presence is made most apparent when that person disappears. Sorting through and settling one’s estate after death has always been a headache. Now with many of these matters online, as well as potentially numerous and widely scattered social connections, preparing for death and settling affairs afterward on behalf of someone else comes with additional challenges.

In Digital Immortality and Death 2.0, Scott Lachut examines how social networking and internet culture complicates traditional legal and social death processes, from sprawling online identities to the ownership and legacy of digital assets. While the article is a bit general (I’m still anxious for the inevitable scholarly monograph on the topic), it includes a number of useful links to other commentary on these issues as well as to online death planning and “life after death” notification services, such as the Last Messages Club and Legacy Locker.

Categories
Afterlife

“Dead Spiritualist Silent”

Radiolab: Proof
originally aired August 10, 2009.

It appears Radiolab had more great death meditations than they knew what to do with. Following up on their July 27 episode, “After Life,” all this week they will be releasing short podcasts with additional thoughts on death.

Monday’s segment features Mary Roach, author of Stiff and Spook, discussing spiritualist Thomas Lynn Bradford’s quest for proof of an afterlife in 1921. His scheme involved committing suicide then shouting back to a psychic, who would then relay to the world the good news that death does not exist, only Summerland — the Spiritualist post-life realm of lush rolling hills, beauty and peace. But, as the New York Times reported, “Dead Spiritualist silent.” Alas.

(We won’t be posting all of Radiolab’s death segments this week — we just wanted to get the word out. In case you’re wondering, yes, DeathRef has a crush on Radiolab.)

Categories
Death + Humor Death + Popular Culture

Video Game Ways to Die

King's Quest III

I am not a gamer. All those newfangled surround sound polygons make me want to hurl. But as a plucky youth with a computer geek dad, I had the fond and formative experience of devouring Sierra computer adventure games, especially the King’s Quest series.

I recently discovered via MetaFilter that a handful of painstaking souls have recorded and compiled all the various ways to die in these games and several others. In particular, YouTuber MrWhitman has posted dozens of retro game “Ways to Die.”

Ah, King's Quest! Instilling bad puns and ogre fear in children of the '80s everywhere!
Ah, King's Quest! Instilling bad puns and ogre fear in children of the '80s everywhere!

Reliving the King’s Quest deaths with nostalgic glee, I can’t help but recognize that, given the care in capturing every death in a wide range of titles, even and especially when that death is terminally boring, Ways to Die videos are more than just for the laffs and (perhaps) reminiscing the age of less gruesome gameplay. It is also about documentation — the compilation and collocation of information, even if that information seems trivial.

How is it important or useful? I’m not exactly sure. And yet, I approve — not just for the jolt back to childhood, but the belief that in some weird way, this is a cultural and generational transmission. Back in the olden days, you could die from a scratch from a scraggly 8-bit scribble, and it would devastate you.

King's Quest II

And like the games of today, discovering all the creative and absurd ways to off yourself is just as challenging and fun as avoiding it. Are these expressions of thanatos, exploring death and dying in a safe environment? Or perhaps just getting one’s money worth? After all, once immersed in a spellbinding narrative and mesmerizing virtual world, you never want the game to end — even if that means finding every way possible to die in it.

Categories
Death + Technology

DeathRef Skelly Approaches Kindle Fame!

Hey, everyone! I, your DeathRef warrior Meg, am in a contest at Engadget to win a Kindle with our very own Death Reference Desk ambassador, Mister Studious Skelly, laser-engraved on the back! Anyone can vote on the designs, and the top five designers win the Kindles they’ve created!

Please vote for me, Number 3!

Yes, this is a tad obnoxious, but meh! Kindle! I’ve never even seen a Kindle, and as a librarian this shames me to no end. How can I be cutting-edge without sharp tools? Especially when that tool has a skeleton laser-cut into the back to smack gobs and astound everyone around?