Category: Burial

Categories
Afterlife Burial Defying Death

Adventures of Momento Mori

The Adventures of Momento Mori

Meg, here. There’re some new death kids on the block, and they aaiight. The Adventures of Momento Mori launched about a month ago at the deliciously named remembertodie.com (why didn’t I think of that? why?!). The videos at their YouTube channel Yo! Mori take a listicle approach—short, shocking, wacky bits of death-related trivia aimed at short attention spans that constantly need their minds blown.

The real meat—or the promise of meat, or Quorn for us vegetarians—is in the podcast. Here’s their blurb:

The Adventures of Memento Mori or, (A Practical Guide for Remembering to Die) is a bi-weekly, 30-minute podcast exploring death. Satirical and philosophical, the show follows host, D.S. Moss, as he attempts to reconcile his own impermanence. The show aims to change how people think about mortality. Moss challenges listeners to welcome death as part of life’s cycle, thereby compelling them to live more meaningful lives (himself included).

It’s a young podcast and it shows, with some super echo-y interviews that undoubtedly cause endless heartache and will never happen again. Episode 2: Communicating with the Dead left me bemused to listen in on spooky stories and a modern séance then be served the tidy conclusion that “it was all  a subjective experience made meaningful in our brains,” seeking patterns and profundity because we’re monkeys like that. Don’t get me wrong—I don’t want woo served without science—but it sounds like they want it both ways, and you can’t have it both ways, at least so says derisive adult me. Twelve-year-old me squees because GHOSTS!

Whether this is them refining their voice or me being a total grump, the podcast clearly has producing and editing chops and, frankly, it’s fun. Transhumanist presidential candidate Zoltan Istvan is interviewed in episode 3 from inside his 40-foot coffin bus. Episode 1 gives us a template for straight-forward, no-nonsense, gitterdone conversations about end-of-life planning (pro tip: frame the executorship of your will as an honor, not a burden).

Suffice it to say, The Adventures of Momento Mori is now favorited in my Stitcher, and you can get it from iTunes, SoundCloud or streamed directly from their site. It’s a decent one I reckon will become damn great.

Plus, that hipster nerd skull! Duuuuuuuude.

Categories
Burial Cemeteries Grief + Mourning

Day 26: Photos of London’s Afro-Caribbean Funerals

'Mourners singing We'll Meet Again. Andrew Shervington, who is digging, was a community leader in Notting Hill during the race riots. The typical songs sung round the grave were Abide With Me and How Great Thou Art. Now, people tend to play Frank Sinatra's My Way or Luther Vandross's Dance With My Father instead.' At Kensal Rise, London, 1972. (From the Guardian article)

How great thou art: 50 years of Afro-Caribbean funerals – in pictures
Charlie Phillips, in The Guardian (July 25, 2014)
The spirituals sung, the Scotch bonnet berets worn, and the rum drunk at the graveside … Charlie Phillips’s photographs chart the rituals and the changes in African-Caribbean funerals in London since the Windrush generation, to preserve a part of British culture he feels has been overlooked. Here Phillips recalls the stories behind some of his most striking images

Any large city will always have a migrant population that dies and then fuses its own funeral traditions with the status quo.

These photos by Charlie Phillips of funerals in London’s Afro-Caribbean community are stunning.

If you’re interested, you can support his kickstarter campaign to create a book of these images.

Above image by Charlie Phillips.

Categories
Burial Cemeteries Grief + Mourning

Grave Matters… Muahahahaha!

Grave Matters (podcast)
BackStory, with the American History Guys (May 23, 2014)

This week the genius history podcast BackStory rebroadcasted their show “Grave Matters” in honor of Memorial Day.

Did you know that the term “funeral parlors” was a marketing riff on the Victorian parlor room of the home, the inevitable site of the wake and funeral? To kick the dour image of death, the parlor eventually morphed into the “living” room. BOOM!

https://soundcloud.com/backstory/grave-matters

Do check it out. Always informative and entertaining, BackStory is one my (Meg’s) favorite podcasts.

Categories
Burial Funeral Industry Grief + Mourning

Shade it Black

Earlier this week, NPR ran an interview with Jess Goodell, author of the new memoir Shade it Black: Death and After in Iraq. The new book is Goodell’s account of her time as a Marine working in the Mortuary Affairs Unit in Iraq in 2004. Terry Gross interviewed Goodell in a segment entitled Death and After in Iraq: Memoir of a Mortuary, which you can listen to here.

The Mortuary Affairs Unit is the platoon tasked with recovering and processing the remains of fallen troops. Out in the field, Goodell and her unit would recover bodies and body parts and bring them back to base for further processing. Then they would prepare the remains for shipping back home. Back at base, Goodell’s job was to document identifying marks on the body like scars or tattoos, etc. The next step involved going through pockets of the dead soldiers to recover anything that could be given back to the family. In an excerpt from the book, Goodell writes:

He gave us step-by-step instructions. “Roll him over to document his wounds.” We may have known that a Marine was hit by bullets or a grenade, but we may not have known where. But when we tried to turn him over, we couldn’t. Rigor mortis was setting in and he was already beginning to stiffen, except for his waist, which was like a pivot point. Even when we strained to turn him over, we could not. It was awkward and we were silent except for The Sir’s slow, calm, firm instructions. “C’mon guys, you were trained on this and you know what to do,” he reassured us. And so, eventually, we did it. “Okay,” The Sir said, “now write down any distinguishing marks, any tattoos.” So we did. “Now, write down which body parts are missing and shade the missing parts black on the outline of the body.” So we did. We followed The Sir’s directions, marking the wounds, drawing the tattoos, shading the missing parts black. We had to be told throughout what to do next and how to do it.

We don’t yet have a copy of the book at my library, so I have not had a chance to read it. Publisher’s Weekly’s review is here. However, it looks like an interesting read not only for Goodell’s account of her time in the Mortuary Affairs Unit, but her experiences with the brutal and sexist culture of the U.S. Marine Corps. The NPR interview touches a bit upon this aspect of Goodell’s experience as well.

As the author talks about being diagnosed with PTSD, it struck me that perhaps the underlying factors are not only related to the handling of corpses, but the objectification and degradation of her own body as well. In the interview, her measured, almost dispassionate voice made me wonder if parts of her own body and mind had died in Iraq, not unlike the soldiers she was tasked with recovering. The coping mechanisms that the soldiers employ without even really knowing that they are doing so—the turning inward, the antisocial behavior—mask this pain quite well, at least for a while it seems.

At the end of the NPR interview, Goodell talks about her decision to study psychology and her desire to help other soldiers with PTSD, citing the need for more counselors who had personally experienced serving in Iraq.

Categories
Burial Death + Crime Death + Popular Culture Death + the Law Death Ethics

On the Death of Osama Bin Laden

Watery Grave, Murky Law
Leor Halevi, New York Times (May 08, 2011)
Osama bin Laden’s burial at sea and the history of Shariah.

 

Bin Laden Exits the Scene
On the Media, WNYC and National Public Radio (May 06, 2011)

It has been one week since President Obama announced that Osama Bin Laden was dead. I happened to be in New York City when the announcement was made so I immediately began taking stock of the entire situation. Within the annals of infamous dead bodies (Eva Peron, Hitler, Che Guevara, Mao, Lenin, etc.) Bin Laden’s corpse is an important specter for twenty-first century human history. I began collecting news articles on what exactly happened to Bin Laden’s dead body since I knew that controversy was sure to follow.

My first inkling that something was askew came on Monday morning when National Public Radio reported that Bin Laden received a sea burial with full Muslim funeral rites. I’m not a Muslim burial rites specialist but at no time have I ever read about a Muslim burial at sea. The Death Reference Desk has certainly covered contemporary (mostly American) Muslim burial practices and you can read that information here. But even the most contemporary, American Muslim traditions still hew to much older Islamic funeral traditions.

 

gaza-burial

Over the course of last week much back and forth ensued over what exactly happened to Bin Laden’s dead body and how, if at all, it conformed to Islamic funeral practices. Slate.com’s Explainer column posted one of the first good pieces on the entire concept: Bin Laden Sleeps With the Fishes. Central to what occurred was a choice by US Government Officials (I can only assume that this starts with President Obama) that burying Bin Laden anywhere would be problematic. This is a point that many people discussed so I won’t belabor it.

There is one place, however, that I imagine could be used for a “proper” burial and that is Guantanamo Bay. But even mentioning that scenario would create global havoc. That said, I bet money that Gitmo got mentioned by someone and then quickly passed over.

As a result, Osama Bin Laden’s dead body got put in the ocean because the United States wanted to get rid of it. I don’t think that the narrative is much more complicated than that. The use of Muslim funeral rites are nice but what happened to Bin Laden’s body was not a particularly Muslim burial.

Here’s the rub: that might not be a problem. In Sunday’s New York Times, Vanderbilt University history professor Leor Halevi wrote an a particularly good op/ed piece on this very topic, linked at the top of the page. Halevi’s article is the best that I have come across to date. Here’s the crux:

Bin Laden’s religious status is a matter of contention among Muslims. On one end of the spectrum are Muslims who consider him an outsider to Islam: if not quite an apostate, a terrorist whose right to an official Muslim prayer is debatable at best. (In 2005 the Islamic Commission of Spain essentially excommunicated Bin Laden, arguing that he should not be treated as a Muslim.) They must find it as perplexing as I do that the United States government granted the man it identified not as a Muslim, but as a “mass murderer of Muslims,” the dubious honor of a quasi-Islamic funeral.

 

On the other end are Muslims who believe that Bin Laden is now enjoying the blessings of martyrdom. From a theological perspective, it matters little to them how Americans on the aircraft carrier Carl Vinson disposed of the corpse.

 

Which is all to say that Bin Laden’s burial was doctrinally irrelevant to some Muslims, and confusing to others. Most of the rest feel uneasy. Perhaps the United States could not have avoided that. But a deeper understanding of the history of Islam’s sacred law could have prevented us from seeming so at sea.

Here is what I know for sure: by the middle of this coming week everyone in America will be talking about something else and that over time conversations will come and go, mostly amongst academics, on whether or not Osama Bin Laden got a proper funeral.

The more immediate political question focuses on whether or not the photo(s) of Bin Laden’s dead body should be released. This question, too, will go away by the middle of the week. The photos were not released now but they will surface in the future. How soon is an open question but we will eventually see the images.

The On The Media program at the top has several good radio segments on Bin Laden, his dead body, and the future of his memory.

I have a hunch that Meg, Kim, and I will be discussing Osama Bin Laden’s dead body again in the near future since America has a long history of dealing with the infamous dead and in ways that keep those infamous dead bodies very much alive.

Categories
Burial Cemeteries cremation Death + Technology Eco-Death

Dead Body and Technology Lecture Tuesday April 19

Future Death: The Dead Human Body as Biomass
An Illustrated lecture with Dr. John Troyer
Deputy Director
Centre for Death and Society
University of Bath
Tuesday, April 19 at 8:00pm

Hello Death Reference Desk readers. Next Tuesday, April 19 I am giving a talk in Brooklyn, New York for the Observatory group and the Morbid Anatomy Library. My good friend Joanna Ebenstein runs the Morbid Anatomy Library and she is the hippest, coolest, pathological anatomical specimen collector you will ever meet.

Next Tuesday’s talk is on research that I am doing about new(ish) forms of dead body disposal. These newer postmortem technologies will most certainly become more prevalent in the future and I will discuss their impact on the dead body.

Nothing says HOT HOT TUESDAY NIGHT to me like pictures of new machines which dissolve dead bodies.

Here is a full description for the talk.

Please check it out if you can.

Future Death: The Dead Human Body as Biomass

An Illustrated lecture with Dr. John Troyer
Deputy Director
Centre for Death and Society
University of Bath

Date: Tuesday April 19th
Time: 8:00
Admission: $5

 

As people become more and more interested in the environmental impacts of their daily lives, some individuals are asking: How green is death? What are the environmental impacts associated with handling the dead body? Dr. John Troyer, Deputy Director at the Centre for Death & Society, University of Bath, England, will discuss the environmental issues which surround current post-mortem options, from burial to cremation to biomass tissue digestion. Dr. Troyer will discuss new research exploring how heat-capture technology currently used at the Haycombe Crematorium in Bath reduces both mercury emissions and offers a potentially viable energy source for the local community.

Soylent Green isn’t just people. It’s now.

Categories
Burial Death + Disaster

1,000 Irradiated Dead Bodies in Japan

Up to 1,000 Bodies Left Untouched Near Troubled Nuke Plant
Kyodo News (March 31, 2011)

I started this new post on the aftermath in Japan before today’s announcement that another earthquake had hit the country and that a potential tsunami was forecast. These most recent events will only compound Japan’s problems but they also contribute to a large post-disaster narrative: Japan is dealing with scenarious that have only ever been imagined on paper. Everything that has happened is an unbelievable list of ‘What If’s.’

What if:

  1. There’s an unexpected and violent earthquake which strikes in an area that not many seismologists predict.
  2. The unexpected earthquake is then followed by an unprecedented and completely destructive three stories tall tsunami wave.
  3. All of these events then lead to massive infrastructure collapse which then cause half-a-dozen nuclear power reactors to either shut down or go into meltdown.
  4. Leading to an unprecedented battle between a small group of Japanese engineers attempting to control the nuclear meltdown and exposing themselves to ultimately fatal levels of radiation. This last point is pure speculation but it is difficult to imagine anything else happening.
  5. Every single one of these different but related events leads to the creation of a large nuclear radiation exclusion zone and means that a 1,000+ bodies are left in that exclusion zone because it is too dangerous to retrieve the human remains.

It is difficult to think of another multiple level disaster on this scale. The only examples that I have come across are Hiroshima and Nagasaki.

The article at the top of the page discusses the dead bodies left within the radiation exclusion zone. This is a story that I’m particularly interested in following, since the funereal practices normally practiced in Japan have already been thrown into disarray. I wrote about that situation here.

This LA Times article captures the ongoing postmortem crisis many next-of-kin are facing.

Shoichi Nakamura is having trouble sleeping and eating. Her brother, sister-in-law and their child have been missing for more than a week. She’s been to three evacuation centers and pored over countless lists at disaster centers.

 

That’s left her with a dilemma she shares with a growing number of Japanese in the wake of the March 11 earthquake and tsunami: When do you give up hope that your relatives are alive? And how do you mark a death in tradition-bound Japan without a body to cremate?

These photos in the National Journal visually capture all of these dilemmas. The images of destroyed cemeteries and mass burials are particularly jarring.

I have one final comment, and it’s about the February earthquake in New Zealand. The Guardian ran the following article last week: New Zealand’s chief coroner says some of those killed during earthquake may never be identified.

It seems likely that some (possibly many) dead bodies in Japan will not be identified for a long time to come. It may take months, if not years, before the irradiated remains can be safely recovered and handled.

I mention all this because if there is any country in the world that will do everything it can to identify the dead, it is Japan.

Categories
Burial Death + Disaster

Japan Begins Mass Burials

Hasty Burial for the Dead Collides With Tradition
Michael Wines, The New York Times (March 24, 2011)
Families of the tsunami’s victims faced a mass burial in a seaport town in northeast Japan, where mathematical reality has made cremation impossible.

99%. That is the number which kept going through my head when I saw the tidal wave sweeping through northeast Japan.

99% of all Japanese dead are cremated. Indeed, Japan is always at the top of international indexes on annual cremation rates.

But when I saw the remnants of those Japanese villages, I knew that there would be too many dead bodies for the local crematoria– in the event those crematoria were even functional.

It has taken a while for this kind of story to finally emerge from Japan, but the New York Times is now reporting on mass burials of the dead. The turn to mass burials is a radical break for contemporary Japanese funereal traditions, but when confronted with the sheer numbers of dead, little choice remained.

There is one section of the article which I take slight exception to. Towards the end of the entire article, which is well reported, the following point is made:

It was the bureaucracy’s best effort to imbue Wednesday’s interments with the dignity of genuine funerals rather than what they were: an unavoidable response to a potential public health problem. Later in the day, Buddhist monks would come to the site to pray over the graves.

The often cited fear of potential public health problems is not entirely accurate. Last year, in the aftermath of the Haiti earthquake, the Death Reference Desk discussed the widely held misconception that dead bodies pose a public health concern. It is true that people working around masses of dead bodies should wear normal protective gear (gloves, masks, etc.) but those bodies aren not going to rampantly spread disease.

Meg wrote a particularly insightful piece on this very topic: The (un)Diseased Dead.

All this said, I understand the push for burial. Dead bodies decompose and they smell and all of this can compound the broader tragedy.

It is also important to note that Japanese officials appear to be doing something which stands in stark contrast to the Haiti situation: the dead are being identified before burial. Thousands of dead bodies were buried in Haiti without any ID’ing of the corpses. Identifying each of the bodies is important for many of the families and it helps establish who is known to be dead vs. missing and presumed dead.

As usual, we will keep an eye on this particular facet of the Japanese disaster.

Out of respect for the dead.

Categories
Burial Death + Crime Death + the Law

Update on 91 Year Old Pennsylvania Woman Keeping Corpses in House

Happy Homecoming for Widow Who Lived with Corpses
 Authorities found out and took the embalmed corpses away. She is having a mausoleum built on her property to get them back.
Michael Rubinkam, Associated Press (January 04, 2011)

A quick update on the July story about 91-year-old Jean Stevens in Pennsylvania. Stevens, many people will recall, had been keeping the embalmed bodies of both her husband and twin sister in her home. Pennsylvania officials quickly determined that this was not an appropriate form of final disposition for the bodies and took them away. I wrote about the original case here.

Back in July I suggested that Pennsylvania authorities should think twice about prosecuting Stevens and, instead, help her build a mausoleum for the bodies.

And lo, if that isn’t exactly what happened. The AP explains:

The 91-year-old widow [Jean Stevens] who lived with the embalmed corpses of her husband and twin sister — until authorities found out and took them away — is hopeful they’ll be returned soon.

 

corpses-300x225

Workmen at Stevens’ rural property outside the northern Pennsylvania town of Wyalusing have been busy the past few months, erecting a gabled building with gray siding and a white door. It resembles an oversized shed, or a smaller version of Stevens’ detached garage.

 

In reality, it’s a mausoleum that Stevens intends as the final resting place of her husband of nearly 60 years, James Stevens, and her twin, June Stevens. And authorities have told her it’s the only way she can get them back.

So there you go. Jean Stevens will be re-united with her dead husband and sister, forevermore.

Categories
Afterlife Burial

Jewish Burial Gets Back to the Roots

Reviving a Ritual of Tending to the Dead
Paul Vitello, The New York Times (December 13, 2010)
A new generation of Jewish volunteers is learning how to prepare a body for burial using techniques that attend to “the feelings of the dead.”

It has been a good year for people who want to re-discover the roots of Jewish funereal practices. Last March I posted a story about a documentary film which documented a group of Jewish women preparing a dead body.

What is really interesting to me is how Jewish (and Muslim) customs are being studied by non-Jews and non-Muslims for their own dead. Indeed, a good number of Natural Burial and Home Funeral proponents borrow ideas from both Islam and Judaism.

This New York Times is a variation on that theme, where non-Orthodox Jews living in Brooklyn want to learn what is done when a person dies. I also find this situation more and more, where a certain religious group suddenly realizes that most of its members do not know what to do when a member of the faith dies. I’ve spoken with funeral directors who have been asked point blank what a certain religious faith requires– from members of that faith.

Everything eventually gets sorted out but it still makes for awkward conversations.

I wouldn’t mind knowing, either, what these funeral practices look like in 1000 years.

That to me is the most important point to contemplate: what stays and what goes.

What does it all morph into since dead bodies will most certainly still be around.

Categories
Burial Cemeteries Death + Popular Culture Eco-Death Funeral Industry

Green Burial: A Review

Eco-friendly or “green” burial methods and practices are the hot topic in the funeral industry and mortuary sciences these days. Everywhere you turn, there is a new book, article or news report on the subject. There is even a Green Burial Council, which touts itself as “an independent, tax-exempt, nonprofit organization working to encourage environmentally sustainable deathcare and the use of burial as a new means of protecting natural areas.” And while the topic has received much attention in popular culture, acceptance of the various practices haven’t reached the all important “tipping point” for true integration into society—at least not yet anyway.

There are literally thousands of links out on the Internet referring collectively to the green burial movement. In doing a quick Google search using the following terms, this gives you a sense of the green burial chatter out there (numbers are rounded up):

“green burial” = 45,000 hits
“eco-friendly burial” = 35,000 hits
“natural burial” = 37,000 hits

So I thought it might be a good idea to review the various final disposition methods considered or referred to as green, natural or eco-friendly. There are actually quite a few different options out there although many funeral homes or mortuaries may only offer one option if they even offer any at all. This is not meant to be a comprehensive list but rather, an overview of some of the most common green body disposition and burial methods. I am making a distinction about the two categories as the former is about how the body is dealt with at final disposition and the latter is about choices made about final placement of the remains.

Disposition of the Body

Promession: The body is frozen to minus 18 degrees Celsius and then subjected in liquid nitrogen. This makes the body fragile. It is then vibrated which causes it to break down into an organic powder. Then it is introduced into a vacuum chamber where the water is evaporated. The now dry powder passes through a metal separator where any metals and mercury are removed. The remains are now ready to be laid in a coffin made of corn starch. The coffin is then buried in a shallow grave in living soil. As a result the coffin and its contents turn into compost in about 6-12 months. A bush or tree can be planted above the coffin. The compost formed can then be taken up by the plant, which can instill greater insight and respect for the ecological cycle. The plant stands as a symbol of the deceased. Source: Promessa

Alkaline Hydrolysis: Alkaline hydrolysis, also known as Resomation (which is a trademarked term) is a process that liquefies rather than burns body tissues. It uses about a sixth of the energy of cremation and has a much smaller carbon footprint, according to Sandy Sullivan, the managing director of Resomation, a company in Scotland that has designed a machine called “the Resomator”. The corpse is placed in a pressurized chamber. The vessel is then filled with water and potassium hydroxide, creating a highly alkaline solution, and heated to 330 degrees. After about three hours, all that’s left are a soft, white calcium phosphate from bone and teeth and a light brown primordial soup of amino acids and peptides. Bodies buried underground decompose in the same way, albeit over many years and aided by microorganisms. Unlike cremation, Resomation doesn’t vaporize the toxic mercury of dental fillings and doesn’t char joint implants, leaving them clean, shiny and potentially recyclable. The bone and tooth material can be ground into a fine ash, as with traditional cremains. The brown liquid, because it’s sterile, can go down the drain. Currently used on research cadavers and diseased animal carcasses, there are various companies exploring the commercial use of alkaline hydrolysis in the disposition of human corpses. Source: The Ninth Annual Year in Ideas (New York Times Magazine)

Embalming-free: Currently, no state or province in North America automatically demands the embalming of bodies. When preservation of the body is specified by state ordinance, refrigeration, chilling or dry ice can often be substituted for embalming. Special circumstances such as an extended time between death and burial, and transportation of remains on commercial airline flights may necessitate embalming. The body can be refrigerated instead of being embalmed with toxic chemicals. If refrigeration isn’t available, ice or dry ice can be used to preserve the body until burial. Embalming fluid is usually comprised of the carcinogenic chemical formaldehyde, which poses health risks to those who work with it. For those who choose embalming, there are now several formaldehyde-free embalming fluids that will adequately preserve the body for up to several weeks. Source: aGreenerFuneral.org

Placement of the Body

Green Cemeteries: A green gravesite is a natural setting more closely resembling a forest floor. Green cemeteries are park-like or woodland/forest settings with acres of natural topography. The natural or green burial method starts with the body preparation which uses no embalming fluid or a nonformaldehyde-based formula. If there’s a headstone, it’s a rock or a piece of rough-cut limestone that’s flat on one side to identify the deceased. Some people plant a tree on the spot. Some methods use GPS coordinates to spot a grave’s location. Caskets are made of wood, plywood, bamboo, cardboard, cornstarch or wicker, etc. Sometimes a shroud or quilt may be used to wrap the body.

Backyard Burial: Not all backyard or personal property burials utilize biodegradable caskets/coffins or involve wrapping the body in cloth or shrouds. However, by choosing backyard burial, families do not contribute to the high maintenance costs and pesticide-laden practices at traditional cemeteries. Perhaps the most well-known burial on personal property is that of the Presley family at Graceland in Memphis, TN. Each state has different laws regarding personal property or backyard burials. Source: various

Biodegradable Coffins: There are numerous biodegradable coffin/casket choices. Some of the most common materials used are bamboo, willow, pine, seagrass, cane, recycled paper and cardboard, untreated jute and natural resin and banana leaf. Unlike traditional caskets which may be made of steel or rare hardwoods and employ fixatives/varnishes, metal hinges, rubber gaskets and paint, biodegradable coffins are made of organic materials, allowing for easy breakdown and decomposition into the soil. Source: Natural Burial Company, ecoffinsUSA et al.

Reef Balls: Reef balls are artificially-designed reefs. They are hollow, concrete structures that are placed on the ocean floor and serve as habitat for marine life. Cremains are mixed with the concrete as the reef ball is being cast. Once hardened, they are transported out to sea via boat where friends and family members are able to participate in a sending off ceremony. Eternal Reefs is one of a small number of companies offering memorial reef balls. The largest “green memorial” in the United States is located in Sarasota, Florida where several hundred Eternal Reefs Memorial Reefs are dedicated. Eternal Reefs have been placed in many locations including waters off of New Jersey, the Chesapeake Bay, Maryland, South Carolina, Florida and Texas. Reff balls are only allowed in properly permitted locations that are approved by the Federal, State, and local governments. The Reef Ball Foundation, Inc. is a 501(c)(3) publicly supported non-profit organization that functions as an international environmental non-governmental organization. The foundation uses Reef Ball artificial reef technology, combined with coral propagation, transplant technology, public education and community training to build, restore and protect coral reefs. The foundation has established “Reef Ball reefs” in over 56 countries with ongoing projects in 14 additional countries. Source: Eternal Reefs, Reef Ball Foundation

Further investigation

Books:

Grave Matters: A Journey Through the Modern Funeral Industry to a Natural Way of Burial by Mark Harris
Going Out Green: One Man’s Adventure Planning His Natural Burial by Bob Butz
Grave Expectations: Planning the End Like There’s No Tomorrow by Sue Bailey

Links: Green Burial Council, Centre for Natural Burial, Natural Death Centre

Categories
Burial Death + Art / Architecture Eco-Death

Skyscraper Burial in Mumbai

Vertical Cemetery is a Greenery Clad Final Resting Place for Mumbai
Yuka Yoneda, Inhabit.com (September 28, 2010)

We’ve posted before about vertical burial — that is, placing corpses in upright containers for burial in the ground standing up. The proposed Moksha Tower in Mumbai takes this concept to a whole new level by providing burial space in a skyscraper, giving “burial” and memorial options in a physical space while conserving precious horizontal green space that might otherwise be used for parks — or housing for the living.

While this design is clearly not in any spiritual tradition, the Moksha Tower attempts to appeal to the four major religious groups in Mumbai. According to an article from the Council on Tall Buildings and Urban Habitat, the tower “acts as a symbolic link between heaven and earth”:

For Muslims, it provides areas for funerals and space for garden burial; for Christians, areas for funerals and burial; for Hindus, facilities for cremation and a river to deposit a portion; for Parsis, a tower of silence is located on the roof of the tower.