Categories
Death + the Law Death Ethics

Day 28: Full Transcript of House of Lords Debate on Assisted Dying

Assisted Dying Bill: 2nd Reading on July 18, 2014
United Kingdom House of Lords Hansard (Published July 21, 2014)

The UK’s House of Lords has now published a full transcript, or Hansard, of its July 18, 2014 debate on assisted dying.

You can read more about that day’s debate here.

You can also catch up on all 5+ years of Death Ref’s posts on assisted dying here.

Just remember, the July 18 debate took 9 hours and 43 minutes to complete and involved 133 speakers.

The transcript is a bit long. That’s all we’re saying.

Categories
Afterlife Death + Popular Culture Defying Death

Day 24: How Praying Really Hard and Grave Sucking Might Help Raise the Dead

Deadraiser
Directed by Johnny Clark (October 04, 2013)

 

Evangelical Christians want access to more corpses … to hone their ‘raising the dead’ skills

Barry Duke, The Freethinker (March 10, 2014)

 

The people who believe in medical miracles
BBC News Magazine (March 10, 2014)

 

What is Grave Sucking?
Michael Boehm, Youth Apologetics Training (February 12, 2014)
Helping teens understand and defend Christianity. Helping parents train up their young in the faith.

Last February and March I started collecting information on Evangelical Christian groups that believe in the power of prayer to resurrect the dead. It’s not an entirely new idea for Christianity (e.g. Jesus) but its supporters have ebbed and flowed over the centuries.

One of the new groups that’s involved is called the Dead Raising Team.

Filmmaker Johnny Clark made a documentary about the Dead Raising Team and you can watch the doc’s trailer at the top of the page.

Slightly before I came across the Dead Raising Team, I encountered a somewhat connected but different practice called Grave Sucking. Michael Boehm, writing for the pro-Christian Youth Apologetics blog, explains that:

Grave sucking or mantle grabbing is the belief and practice of pulling the supposed Holy Spirit powers from the dead bones of a previously empowered believer.

Not much else to say, really.

It’s worth noting, I think, that Boehm doesn’t support Grave Sucking and thinks that it’s, um, impractical.

Then again, ‘miracles’ do happen. Just last February a man was declared dead in Mississippi only to wake up inside a body bag. This could also be a case of a less-than-rigorous end of life medical exam.

http://vimeo.com/63016718

Categories
Death + the Law Death Ethics

Day 18: The House of Lords Approves Assisted Dying Bill for Committee Review

Assisted Dying Bill [HL] 2014-15
Private Members’ Bill (Starting in the House of Lords)
Sponsor: Lord Falconer of Thoroton (July 18, 2014)

It’s an over used expression, but today was an historic day in the UK’s House of Lords.

After 9 hours and 43 minutes of debate, 133 speakers (although I’ve seen the number pegged at 129), and a deluge of extremely well spoken 4 minute speeches, the House of Lords approved Lord Falconer’s Assisted Dying bill for Committee review.

The graphic at the top of the page shows where Falconer’s bill now stands, in the Committee Stage. You can also download the bill and read it in full here.

It’s hard to tell whether or not the assisted dying bill will make it out of committee and onto further debate and voting, but I’m going guess no.

The popular support for an assisted dying law remains strong in the UK (around 75%-80%) but the political will in both houses of Parliament is low.

You can read the Death Reference Desk’s complete coverage of Assisted Dying issues over the last five years here.

The Guardian also ran a really interesting infographic piece today on the numbers of people who use assisted dying laws where it’s legal to do so.

Here is a link to the House of Lords video from today’s debate. I’ve also embedded the entire debate below.

It was thrilling and exhausting to watch today’s debate. I commend all of the speakers for their professionalism and delivery. More than a few times I wondered if this kind of respectful discussion could ever occur in the US Senate.

Per usual, the Death Reference Desk will keep the updates coming.

Categories
Death + the Law Death Ethics

Day 17: Moral Maze Radio Programme on Assisted Dying

Moral Maze: Assisted Dying
BBC Radio 4 (July 16, 2014)

The Moral Maze programme on BBC radio is a long-running show dedicated to debating and understanding complicated issues.

Yesterday’s guests heatedly discussed assisted dying, suicide, euthanasia, human autonomy, the sanctitity of life, the list goes on and on.

Well worth gving a listen before Friday’s debate in the House of Lords on the assisted dying bill for England and Wales.

Here the programme’s description:

The issue of assisted dying is the moral discussion of our age and the latest effort to get it legalised comes before the House of Lords this week. The debate has been given new energy by the intervention of two former Anglican archbishops, Desmond Tutu and George Carey, who’ve now come out in support of the right of terminally ill people to end their lives – flying the face of the teaching of their church. There are a plethora of moral principles at stake and at the heart of them, which all sides acknowledge, the terrible suffering that some people go through at the end of their lives. What are the moral, ethical, philosophical and religious principles at stake in this debate? What happens when two moral principles collide and both sides could be right? What moral calculus can you apply to decide how to choose between right and wrong?

Featured speakers include Dr. Iain Brassington, Dr. Kevin Yuill, Professor Raymond Tallis and Professor Margaret Somerville.

Categories
Death + the Law Death Ethics

Day 16: UK Prime Minister David Cameron Answers Assisted Dying Question

David Cameron ‘not convinced’ over assisted dying bill
PM speaks of worry about legalising euthanasia, but says he would be very happy for Commons to debate issue
Rowena Mason and Agencies, The Guardian (July 16, 2014)

Today saw another interesting development in the lead up to Friday’s debate on assisted dying in the UK’s House of Lords.

Prime Minister David Cameron was asked about the upcoming debate during the weekly Prime Minister’s Questions (PMQs). The Prime Minister is asked everything and anything by members of parliament during the PMQs and, in theory, has to quickly formulate some kind of response.

His answer to the assisted dying question was intriguing. He made it clear that he thought the debate should move forward but that he personally didn’t support a change to the law.

He used the word ‘euthanasia’ in his response, which is a key word choice. The House of Lords is debating an assisted dying law, not a euthanasia law. Assisted dying laws usually mean a person is given a lethal dose of a drug and then that person has to physically administer and ingest the drug in order to die. Euthanasia occurs when one person puts another person to death, i.e., person A injects person B with a drug so that person B will die.

The words make a significant legal difference for any kind of death with dignity law.

You can watch video of the entire (relatively short) exchange starting at 28:20.

I also suggest watching the faces and reactions of the other MPs. It seems that right now many MPs would rather debate anything other than a law on assisted dying. This could change after Friday.

Categories
Death + the Law Death Ethics

Day 15: New Developments in the UK Assisted Dying Debate

Assisted dying: leading doctors call on Lords to back legalisation
Twenty-seven leading figures write to every peer urging them to back Lord Falconer’s private members bill on assisted dying
Denis Campbell and Dominic Smith, The Guardian (July 15, 2014)

 

Church of England split over assisted dying as debate looms
Consensus on women bishops set aside as Lords examine Falconer’s bill, after support from Desmond Tutu and Lord Carey
Andrew Brown, The Guardian (July 15, 2014)

Yesterday’s 31 Days of Death post focused on the upcoming UK House of Lords debate on legalising assisted dying in England and Wales.

This entire week might become about Friday’s debate, so I’m turning today’s post into an update.

Two interesting developments.

A group of 27 medical authorities wrote letters to every House of Lord’s member encouraging them to support the proposed bill. This kind of letter writing campaign has happened before but this time it’s part of a larger shift in which slowly but surely religious leaders who support a change to the law are now speaking out. I focused on religion, in particular, yesterday.

The religious debate brings me to the second of today’s articles. The Church of England currently finds itself in a debate that I’m not entirely sure it expected before Friday’s debate. Before the week is out, I think that more Anglican supporters of assisted dying might make their support known. As I said yesterday, this theology discussion is extremely important to have in order to facilitate as a discussion about religious beliefs.

On the upside for the Church of England: women can now be Bishops, so at least that’s something.

Categories
Death + the Law Death Ethics

Day 14: Important Week for Assisted Dying in England and Wales

Religious activists have too much say over our right to die
The question of assisted dying needs to be discussed rationally and not held to ransom by minority zealots
Catherine Bennett, The Observer (July 05, 2014)

 

Former archbishop lends his support to campaign to legalise right to die
Carey says assisted dying proposal is way of preventing ‘needless suffering’ and helping terminally ill ‘not anti-Christian’
Nicholas Watt, The Guardian (July 12, 2014)

 

Church of England seeks inquiry over bill to legalise assisted dying
Bishop of Carlisle says church was ‘surprised’ by former archibishop’s support for Falconer Bill
Nicholas Watt and Shane Hickey, The Guardian (July 12, 2014)

 

Why I’m in favour of assisted dying
I have spent my life working for dignity for the living. Now I wish to apply my mind to dignity for the dying
Desmond Tutu, The Observer (July 13, 2014)

 

Assisted dying: change the law so that the terminally ill die with dignity
If the assisted dying bill becomes law, it will put an end to prolonged suffering
Observer Editorial, The Observer (July 12, 2014)

 

Parliament turns back to the question of assisted dying
The House of Lords is to debate Lord Falconer’s bill aimed at clarifying the law on the right to end one’s life
Daniel Boffey, The Observer (July 13, 2014)

 

Assisted dying has been legal in Oregon since 1997, but it remains surrounded by taboos
One woman described her husband’s death as ‘beautiful’, but many still believe it is morally wrong
Andrew Gumbel, The Observer (July 12, 2014)

 

Assisted dying bill must not stall in Lords, urges former lord chancellor
Lord Falconer of Thoroton calls on supporters to vote down any attempt to pass wrecking amendment on sensitive issue
Nicholas Watt, The Guardian (July 13, 2014)

This is an important week for Assisted Dying in England and Wales.

A bill brought forward in the House of Lords by Lord Faloner, and modeled on the Death with Dignity Act in Oregon will be debated this coming Friday, July 18, 2014.

The backstory on this proposed law is long and arduous. It’s also something that Death Ref has been closely following since 2009.

You can catch up on those stories with the Assisted Dying and Death with Dignity tags. You can also look through the Death + the Law category

What is most interesting about the upcoming debate is the sudden inclusion of religion into the discussion, and by individuals who support the bill based on religious beliefs. The articles at the top on former Church of England Archbishop Carey and the personal essay by Desmond Tutu threw significant theological weight behind support for the assisted dying bill.

One of the major differences between the US and UK when discussing assisted dying is the role of religion. In the US, I know quite quickly if a person opposes assisted dying for religious reasons. Interestingly enough, a number of libertarian leaning US Conservatives strongly support assisted dying, but it’s the fundamentalist Christian Conservative community that most vocally opposes it.

In the UK, the theological reasons aren’t that obvious even though religious beliefs often inform how a person thinks. The very first op/ed column by Catherine Bennett highlights how some UK Christian groups that oppose assisted dying make a point of setting aside their theological language in the hopes of not alienating non-religious (or Christian) people.

It’s important to know and understand if an individual is opposed to assisted dying for religious reasons so that you can then have a discussion about theology. Otherwise the discussion is about the law, which is a secular, human invention. The statements of support by former Archbishops Carey and Tutu have made that necessary theological conversation possible.

I’m not entirely sure what will happen this week but the Death Reference Desk will follow the events and post updates.

Categories
Death + Biology Death + Technology Death + the Economy Death Ethics Suicide

Radically Extending Life and Choosing to Die

Living to 120 and Beyond: Americans’ Views on Aging, Medical Advances and Radical Life Extension
Pew Research Center (August 2013)
If new medical treatments could slow the aging process and allow people to live to age 120 and beyond, would you want to? A new survey by the Pew Research Center finds that most Americans say “no” – they personally would not want a radically extended life span. But roughly two-thirds think that most other people would.

 

Dying with Dignity and the Final Word on Her Life
by Michael Winerip, New York Times (August 05, 2013)
Those closest to Jane Lotter recalled her as spunky, self-aware and wise beyond her 60 years. So when she told her family that she planned to write her own obituary, they weren’t surprised.

 

Fatal Mercies
by Frank Bruni, New York Times (August 11, 2013)
The assisted-suicide prosecution of a Pennsylvania woman who allegedly gave her father the morphine he requested seems both imprudent and inhumane.

 

Nurse Charged with Assisting in Her Father’s Death
by Richard Knox, National Public Radio (July 31, 2013)

 

Pew Research Center Reports on Life Extension, Bioethics, Religion, and Ethnic Groups
To Count Our Days: The Scientific and Ethical Dimensions of Radical Life Extension

Religious Leaders’ Views on Radical Life Extension

Racial and Ethnic Groups View Radical Life Extension Differently

 

Some Further Articles on the Pew Report
Slate: Fear of Immortality
Americans don’t want to extend their declining years. But what if you could stay young?
by William Saletan, Slate (August 06, 2013)

 

The Atlantic: Cheating death and being okay with God
Among the widespread coverage of the Pew Research report on radical life extension was this piece in The Atlantic, which highlights the fact that one-in-four Americans believe that, by the year 2050, the average person will live to be at least 120. The article also looks at some religious leaders’ reactions to that possibility.

 

The Associated Press: Aging America: Living to 120? No thanks, many say in new survey
The Associated Press highlights several findings from the Pew Research survey on radical life extension, including that most Americans say they want to live to be 79 to 100 years old; the median age to which survey respondents want to live is 90 years.

Over the last few weeks, a series of death-related articles overlapped. One series of stories focused on a recent Pew Research Center report on Life Extension. The other stories discussed assisted dying. The overlap was interesting because if and when radical (or even medium-ish) life extension is achieved, then an entirely new kind of assisted dying debate will ensue.

For those not up to speed on the life extension arguments, I suggest reading through the Pew materials. What’s key with any plausible life extension model is that it increases human lifespan while significantly decreasing (or stopping) human ageing. In other words, if you live to be 500 years old, you do not want a body that is physically 500 years old. For most life extension arguments to succeed, then the human bodies biological systems will have to be augmented or changed to prevent ageing.

Assisted dying and suicide debates have followed alongside life extension discussions since individuals with radically longer life-spans (where physical ageing is stopped) may choose to simply end their lives as opposed to waiting another 100 years for death.

These are all speculative points, but worth contemplating now as really important thought experiments.

Here is another way to think about the connections between human mortality, death, and ageing. All of the health problems we humans associate today with old age (arthritis, cancer, alzheimer’s disease and dementia in particular) might also be ways of saying ‘ageing.’

So, if you want to live forever then you better stop the body’s physical breakdown, otherwise death will become preferable to life at all costs.

Categories
Death + the Economy Death + the Law Death Ethics

The War On Death

Death and Budgets
David Brooks, New York Times (July 15, 2011)
Much of the budget mess may stem from a deep cultural antipathy toward recognizing our own mortality.

 

The Quagmire: How American Medicine is Destroying Itself
Daniel Callahan and Sherwin B. Nuland, The New Republic (July 15, 2011)

Since the American political system (read: mostly the Republican party) seems hell bent on watching the federal government go into default I thought that I would revisit a recent column by David Brooks in the New York Times. Earlier in July, Brooks wrote about spending on End-of-Life care and Medicare. For those who don’t understand the idiosyncrasies of the American health care system, Medicare is the medical insurance all US citizens receive at age 65. It’s a good program. Both my parents use it.

One of the financial issues that Medicare faces is that more and more people are living to be older than before. Well into their 80s. The extension of age, by itself, isn’t an issue. Where the problems begin are with medical costs soaring in the last few months of life.

The second article at the top, by Daniel Callahan and Sherwin B. Nuland (which Brooks references), explains the costs this way:

In a 2006 article, Harvard economist David Cutler and colleagues wrote, “Analyses focused on spending and on the increase in life expectancy beginning at 65 years of age showed that the incremental cost of an additional year of life rose from $46,800 in the 1970s to $145,000 in the 1990s. … If this trend continues in the elderly, the cost-effectiveness of medical care will continue to decrease at older ages.” Emory professor Kenneth Thorpe and colleagues, summing up some Medicare data, note that “more than half of beneficiaries are treated for five or more chronic conditions each year.” Among the elderly, the struggle against disease has begun to look like the trench warfare of World War I: little real progress in taking enemy territory but enormous economic and human cost in trying to do so.

One of the most important ways to address these cost issues is by talking about death and dying. The crux of David Brooks article is that:

…we think the budget mess is a squabble between partisans in Washington. But in large measure it’s about our inability to face death and our willingness as a nation to spend whatever it takes to push it just slightly over the horizon.

I agree. Callahan and Nuland also make a similar argument. Indeed, the Death Reference Desk ran a piece in August 2009 on exactly this issue: America and End-of-Life Care: Death, Dying, and Mortality.

 

In fact, most of the death with dignity posts on Death Ref deal with the question of death acceptance in one way or another.

So, what’s to be done. Until the US budget issues are sorted, not much. The first step, which isn’t easy by any means, is telling people that death is ok. Especially at the end of life, when compassionate care will go a long ways towards extending quality of life instead of fixating on the quantity of days.

Callahan and Nulland make a quick reference to the “…war against death” in their essay.

They are absolutely correct. A war is being fought against death, particularly in America.

And we modern humans will lose that war. Every single time.

Categories
Death + the Law Death Ethics Grief + Mourning Suicide

Terry Pratchett and Assisted Dying in England

Terry Pratchett: Choosing to Die
BBC iPlayer (only available until 9:59PM Monday, June 20, 2011)

 

Terry Pratchett’s BBC Documentary Reopens Debate on Assisted Dying
Fantasy writer’s film shows final moments of a man with motor neurone disease at Dignitas clinic in Switzerland
Esther Addley, The Guardian (June 07, 2011)

 

Terry Pratchett Defends Choosing to Die Documentary from Critics
Critics round on writer and BBC for promoting assisted dying in film that included footage of man’s death at Dignitas clinic
Haroon Siddique, The Guardian (June 14, 2011)

 

TV Review: Terry Pratchett: Choosing to Die
When life is finally squeezed of all its juice, Terry Pratchett finds there’s tea on tap
Sam Wollaston, The Guardian (June 13, 2011)

I cried and cried towards the end of Terry Pratchett’s documentary on Assisted Dying. My tears arrived not at the end of the documentary, where Pratchett watches UK citizen Peter Smedley die in Switzerland at the Dignitas Clinic. Rather, I began to cry when the various individuals involved in this documentary started traveling to Switzerland. I can only explain my emotional response as tears of respect for Peter Smedley and his wife as he chose death over a physical life increasingly controlled by motor neurone disease.

The documentary, Terry Pratchett: Choosing to Die, was shown on BBC 2 Monday night and it created a week’s worth of commentary. Most of it predictably either for or against everything in the documentary.

Terry PratchettI do not know what to say any longer about the UK’s debate on Assisted Dying. Indeed, the Death Reference Desk has a number of pieces on Assisted Dying debates in both the UK and the United States. You can review all of those previous posts here. It’s worth noting, I think, that when Death Ref started in July 2009 some of the first posts were on the UK’s Assisted Dying debates.

 

Some pieces of that debate have changed but not significantly. The only anti-Assisted Dying argument that I will flag up as incorrect is the assertion that the deaths which people choose somehow diminish the value of hospice care. That is not true. Many many people choose hospice care at the End-of-Life and I wholeheartedly support that choice. But hospice care and End-of-Life care are different than choosing an Assisted Death. These things are related but they are not co-terminus. Advocates for both hospice care and assisted death often find themselves in televised debates but these same individuals are involved in entirely different kinds of conversations.

Most importantly, neither ‘side’ will ever agree. They just won’t. The best that anyone can work towards, I think, is a well regulated, extremely stringent law which both increases funding for hospice care and allows Assisted Dying. The model law is Oregon’s Death with Dignity Act.

Every year, the state of Oregon publishes an array of statistics which explain how the law was used the previous year. Here is the 2010 statistic that I think most people would benefit from knowing:

Most (96.9%) patients died at home; and most (92.6%) were enrolled in hospice care at time of death.

In fact, you can read all of the 2010 statistics here.

If you are in the UK, then you can still watch the documentary until Monday night for free on the BBC iPlayer.

If you are in the United States then I would suggest that you watch the Frontline documentary The Suicide Tourist. I discussed that documentary earlier this year and it is extremely good. It also follows a person to Dignitas who chooses to die.

Barring either of these options, I have embedded a short clip from Terry Pratchett’s documentary.

Rest assured, these conversations about Assisted Dying in the UK will continue.

Categories
Burial Death + Crime Death + Popular Culture Death + the Law Death Ethics

On the Death of Osama Bin Laden

Watery Grave, Murky Law
Leor Halevi, New York Times (May 08, 2011)
Osama bin Laden’s burial at sea and the history of Shariah.

 

Bin Laden Exits the Scene
On the Media, WNYC and National Public Radio (May 06, 2011)

It has been one week since President Obama announced that Osama Bin Laden was dead. I happened to be in New York City when the announcement was made so I immediately began taking stock of the entire situation. Within the annals of infamous dead bodies (Eva Peron, Hitler, Che Guevara, Mao, Lenin, etc.) Bin Laden’s corpse is an important specter for twenty-first century human history. I began collecting news articles on what exactly happened to Bin Laden’s dead body since I knew that controversy was sure to follow.

My first inkling that something was askew came on Monday morning when National Public Radio reported that Bin Laden received a sea burial with full Muslim funeral rites. I’m not a Muslim burial rites specialist but at no time have I ever read about a Muslim burial at sea. The Death Reference Desk has certainly covered contemporary (mostly American) Muslim burial practices and you can read that information here. But even the most contemporary, American Muslim traditions still hew to much older Islamic funeral traditions.

 

gaza-burial

Over the course of last week much back and forth ensued over what exactly happened to Bin Laden’s dead body and how, if at all, it conformed to Islamic funeral practices. Slate.com’s Explainer column posted one of the first good pieces on the entire concept: Bin Laden Sleeps With the Fishes. Central to what occurred was a choice by US Government Officials (I can only assume that this starts with President Obama) that burying Bin Laden anywhere would be problematic. This is a point that many people discussed so I won’t belabor it.

There is one place, however, that I imagine could be used for a “proper” burial and that is Guantanamo Bay. But even mentioning that scenario would create global havoc. That said, I bet money that Gitmo got mentioned by someone and then quickly passed over.

As a result, Osama Bin Laden’s dead body got put in the ocean because the United States wanted to get rid of it. I don’t think that the narrative is much more complicated than that. The use of Muslim funeral rites are nice but what happened to Bin Laden’s body was not a particularly Muslim burial.

Here’s the rub: that might not be a problem. In Sunday’s New York Times, Vanderbilt University history professor Leor Halevi wrote an a particularly good op/ed piece on this very topic, linked at the top of the page. Halevi’s article is the best that I have come across to date. Here’s the crux:

Bin Laden’s religious status is a matter of contention among Muslims. On one end of the spectrum are Muslims who consider him an outsider to Islam: if not quite an apostate, a terrorist whose right to an official Muslim prayer is debatable at best. (In 2005 the Islamic Commission of Spain essentially excommunicated Bin Laden, arguing that he should not be treated as a Muslim.) They must find it as perplexing as I do that the United States government granted the man it identified not as a Muslim, but as a “mass murderer of Muslims,” the dubious honor of a quasi-Islamic funeral.

 

On the other end are Muslims who believe that Bin Laden is now enjoying the blessings of martyrdom. From a theological perspective, it matters little to them how Americans on the aircraft carrier Carl Vinson disposed of the corpse.

 

Which is all to say that Bin Laden’s burial was doctrinally irrelevant to some Muslims, and confusing to others. Most of the rest feel uneasy. Perhaps the United States could not have avoided that. But a deeper understanding of the history of Islam’s sacred law could have prevented us from seeming so at sea.

Here is what I know for sure: by the middle of this coming week everyone in America will be talking about something else and that over time conversations will come and go, mostly amongst academics, on whether or not Osama Bin Laden got a proper funeral.

The more immediate political question focuses on whether or not the photo(s) of Bin Laden’s dead body should be released. This question, too, will go away by the middle of the week. The photos were not released now but they will surface in the future. How soon is an open question but we will eventually see the images.

The On The Media program at the top has several good radio segments on Bin Laden, his dead body, and the future of his memory.

I have a hunch that Meg, Kim, and I will be discussing Osama Bin Laden’s dead body again in the near future since America has a long history of dealing with the infamous dead and in ways that keep those infamous dead bodies very much alive.

Categories
Death + the Law Death Ethics

Westboro Baptist Church Wins Funeral Protest Case

Supreme Court Rules First Amendment Protects Westboro Church’s Right to Picket Funerals
Robert Barnes, The Washington Post (March 02, 2011)
A nearly unanimous Supreme Court ruled Wednesday that the First Amendment protects even hurtful speech about public issues and upheld the right of a fringe church to protest near military funerals.

 

Justices Rule for Protesters at Military Funerals
Adam Liptak, The New York Times (March 02, 2011)
The First Amendment protects hateful protests at military funerals, the Supreme Court ruled on Wednesday in an 8-1 decision.

 

Supreme Court of the United States
Snyder v. Phelps decision

For people who read United States Supreme Court decisions, the most important thing to do with any new ruling is immediately flip to the second or third page and look for the verdict. Then you can go back and and actually digest the text.

So, without much further ado, here is what the Supreme Court said about the Westboro Baptist Church (WBC) and its funeral protests:

Held: The First Amendment shields Westboro from tort liability for its picketing in this case.

We’ve been following the Westboro Baptist Church case here on the Death Reference Desk and you can read all of that coverage here.

In brief, the Westboro Baptist Church, which is based in Topeka, Kansas was sued by Albert Snyder after its members protested outside his son’s military funeral in Maryland. This was in 2006. Snyder’s son was a US Marine and the WBC, led by Fred Phelps and his daughter Shirley, appeared with signs which proclaimed “Thank God for Dead Soldiers” and other, similar statements. The WBC is also known as the group God Hates Fags and fervently believes that soldiers are dying in Iraq and Afghanistan because America has embraced homosexuality. God is showing his displeasure with America by letting the deaths happen.

The case worked its way up and down the US Court system after Albert Snyder won an earlier case and was awarded millions of dollars in damages. Last October, the Supreme Court heard arguments from both sides.

I’m not surprised that the Supreme Court decided in the WBC’s favor, since the entire case was a classic First Amendment debate. I also understand the logic which the eight justices in the majority used, even if the majority decision written by Chief Justice John Roberts seems a bit forced. By this, I mean, that the Justices could have simply said that the WBC protests were allowed to be obnoxious and ridiculous because the First Amendment guaranteed that right.

Instead, the decision uses an array of legal points which really reach reach reach for legal justifications.

Ok. That’s a little unfair.

Adam Liptak, of the New York Times summarises:

Chief Justice Roberts wrote in the ruling that three factors required a ruling in favor of the church group. First, he said, its speech was on matters of public concern. While the messages on the signs carried by its members “may fall short of refined commentary,” the chief justice wrote, “the issues they highlight — the political and moral conduct of the United States and its citizens, the fate of our nation, homosexuality in the military and scandals involving the Catholic clergy — are matters of public import.”

 

Second, he wrote, the relationship between the church and the Snyders was not a private grudge.

 

Third, the members of the church “had the right to be where they were.” They were picketing on a public street 1,000 feet from the site of the funeral, they complied with the law and with instructions from the police, and they protested quietly and without violence.

 

Chief Justice Roberts suggested that the proper response to hurtful protests are general laws creating buffer zones around funerals and the like, rather than empowering of juries to punish unpopular speech.

So there you have it.

Funereal protests by the Westboro Baptist Church are protected by the First Amendment to the US Constitution. You can read an excerpt of Snyder v. Phelps here.

You can also read the full decision at the top of the page.

The lone dissenter, Justice Alito, built his dissent around empathy for the grieving families and their desire to be left alone during a funeral. He has a point but that does not mean individual states can create laws banning certain groups from protesting outside funerals.

And even though the WBC won this particular US Supreme Case, which is significant, it just means that anytime the Westboro Baptist Church shows up at a funeral with its handful of members the number of counter-protesters will be even larger.

Finally, the first sentence of the Snyder v. Phelps decision is, hands down, the best ever. It is a sentence that implicitly states, for both good and bad reasons, only in America:

For the past 20 years, the congregation of the Westboro Baptist Church has picketed military funerals to communicate its belief that God hates the United States for its tolerance of homosexuality, particularly in America’s military.

The Death Reference Desk will post any relevant updates on this story. It’s not going to disappear now. That’s for sure.