Categories
cremation Death + Art / Architecture Death + Technology

Urn Design Comes to a Head

Death masks are so eighteenth century. Cremation Solutions – purveyor of creative cremains transformations—offer urns that look like the noggin of the dearly departed, or whoever’s head it is you want to be stored in.

Personal Urn from Cremation Solutions

I am suspicious of company names that boast “solutions,” as that implies the industry in question has all sorts of unnamed problems. But I suppose cremation does have problems, if your problem is wanting to be buried in a replica of your favorite celebrity’s head. Dilemma solved!

Working from ordinary photographs, modeling software and 3D printing can reconstruct objects—in this case, creepy heads with hollowed centers to hold ashes. From the photos on the site, it looks like the skullcap slides right off—convenient, sure, but this is an urn, not a cookie jar, and the overall product could stand looking less lobotomized. Hair is also a hindrance; it can be added digitally upon request or you can throw on a wig yourself for extra realism and remembrance.

The full-sized option at $2600 will store all the ashes of a person while the $600 keepsake urn holds only a portion of ashes. It is unclear whether the keepsake size results in a smaller compartment for cremains or in an entirely shrunken head. Either way, it is a more affordable option for those who wish to purchase multiple heads for multiple mantles for maximum soulless gazes following everyone in the room simultaneously no matter how hard one tries to hide.

I suppose in this weird world, there is a market for this product. But from the vague photos and the lack of explanation—the process more thoroughly explained, along with a description of the materials—the personal urns don’t seem particularly high quality, especially for the price. One could likely recognize an urn head as being a certain person, but it’s not terribly realistic. The question is, would you want it more realistic.

If you’d want this thing at all, probably yes. So I wouldn’t amend that preneed just yet. There’s bound to be something better soon as 3D rendering technology improves.

Categories
Death + Technology Death + the Law Death Ethics

Re-thinking the Definition of Death in Canada

Ethicist Seeks Law to Say When Dead Is Truly Dead
Tom Blackwell, National Post (July 16, 2009)

How and when an individual is determined to be dead is a persistent bio-ethical, medical, and philosophical debate. I came across this article on the debate in Canada and I think that it highlights a common set of points for any modern nation which uses life support machines. First and foremost, the entire debate about the definition of death is a human-made problem. The use of life support machines in the 1970s suddenly meant that individuals who might have normally died from heart failure could suddenly be kept alive for long periods of time, although artificially. The person might not be conscious and could have brain damage from a prolonged absence of oxygen but that same person’s heart might still beat.

Before the advent of life support machines, the heart stopped beating and the person died. Once it became clear that the human heart could be kept artificially beating, bio-medical attention turned towards a definition of death using brain activity. If the brain is not fully functioning, then most of what we call the “person” is also dead. This then led to debates (which continue today) about whether Whole Brain or Partial Brain criteria should be used to determine death. Philosophically, this is an interesting point: where is the “person” located in the modern body, the heart or the brain?

Ventilator

I am skipping through decades of debate with this particular post but it is most certainly an issue that Death Ref will continue to present. Here, too, is an interesting aside on the topic. Right before President George W. Bush left office, the President’s Council on Bioethics (which President Bush created in November 2001 and President Obama has since disbanded) released this report: Controversies in the Determination of Death: A White Paper by the President’s Council on Bioethics.

It’s a long report but worth reading. The President’s Council on Bioethics upheld the use of brain death criteria and suggests that the determination of death in America remain neurologically based. Given the intense social, legal, and political battle over Terri Schiavo during the beginning of President Bush’s second term, this is a most intriguing finding.

Categories
Death + Popular Culture Death + Technology Grief + Mourning

Pocket Cemetery, the Breakfast Bar of Grief

Bereaving the latest celebrity death, or perhaps your dog? Need an on-the-go cemetery for your on-the-go life? Want to pay $2.99 to type “RIP” and click send into an unread utter void, also known as the Prayer function? There’s an app for that.

Pocket Cemetery for the iPhone allows you to inscribe virtual tombstones for dead celebrities (including Michael Jackson!), and even people you actually knew, or pets you had one time. Creator Wayne Perry calls it the “little virtual heaven in the palm of your hand.” I call it crap.

Okay, okay… it’s easy to rip on this — tear it up, that is, not let it rest. But the immediate ridiculousness aside, I am curious about the nature of the demand for the product (Perry boasts over a 1000 pixel tomb hungry customers since his YouTube MJ pitch above). If placing real flowers on a real grave is a symbolic expression of mourning, missing and honoring the dead, what does it mean to enact this symbol… symbolically, sending nothing to nowhere? Is it a matter of convenience, as so many cell and web apps tout? Perry himself cites not being able to visit his grandmother’s grave — and most people will never get to visit their favorite celebrities’ final places of rest. Or is it reluctance to do the real thing for real, and the need to have a familiar technological, commercial wrought-and-bought interface by which to mediate grief?

If you need a phone app to remind and assist you in feeling sad, you’re doing it wrong. Yet, we’re not just comfortable with such simulacra, we rely on them to provide simultaneous detachment and engagement — distance from things unsettling while providing the feeling we’re doing something meaningful. Unlike other web and communication tools, however, with virtual memorializing, the parties with whom we are obliquely interacting happen to be dead. It’s hard to say how much that complicates the matter, though it does seem to underscore the long understood: mourning and grief is all about us.

I can also see shock-factor irony taking part in its popularity. If I were hip enough for an iPhone, I might throw down for a Pocket Cemetery to celebrate its bad taste, just as I’d love to have a Snuggie to parade around parties in the wee hours of lesser sanity. The PC has already attracted some unintended use, such as people creating graveyards filled with people they wished were dead. “I didn’t design it for that,” laments Perry as IPhonePocketCemetery on YouTube.

Fair enough — but I hope he’s not surprised he’s hard to take seriously, especially after his follow-up pitch with Billy Mays, whom he credits his own talent, and Farrah Fawcett: “I have a lot of memories of her. I was a 15-year-old boy with that sexy poster hanging on my wall.”

Call me old-fashioned, but I don’t think eulogic sincerity — or pitchman integrity — exactly comes through with the fond reminiscences of being a horny teenager.

Categories
Death + Technology

John vs. Dead Bodies vs. Brooklyn

Our own esteemed professor of death, John Troyer, expounds on what else, the invention of the modern human corpse, at a lecture near you, if near you happens to be New York.

“Bodies Embalmed by Us NEVER TURN BLACK!”: A Brief History of the Hyperstimulated Human Corpse

Date: Thursday, July 2, 2009
Time: 7:30 PM
Admission: Free
@ the Observatory, No. 543 Union Street, Brooklyn, New York

Categories
Death + Technology Defying Death

Better Living Through Not Dying: Cryonic / Belief Suspension

This American Life: Mistakes Were Made
originally aired April 18, 2008.

This American Life does it again. “Mistakes Were Made” looks at the rise and fall of cryonics—the freezing of people at the moment of death with the hope and belief that death in the future will be merely a disease: curable if not entirely preventable. Interviewing Bob Nelson, president of the Cryonics Society of California in the ’60s, this podcast superbly captures the optimism, naivete and undeniably quirky drama of the cryonics movement.

Hard science and religion tend to dominate discourses of death; cryonics goes to show that imaginative, techno-magical thinking—that technology and the future will save us from biology—makes an equally fascinating contribution to our ideas about the natures of both life and death.