Categories
Death + Popular Culture Death + the Web Grief + Mourning

Tweeting Grief: Yep, We’re Sad. And Sarcastic. And Delivering Sales Calls, Late.

Detecting Sadness in 140 Characters: Sentiment Analysis and Mourning Michael Jackson on Twitter
Elsa Kim and Sam Gilbert with Michael J. Edwards and Erhardt Graeff
Web Ecology Project (August 18, 2009)

via Fast Company, “Has Twitter Handicapped Our Ability to Mourn?”
(Dan Macsai, August 20, 2009)

FAIL WHALE MichaelIt was bound to happen, in fact, I’m surprised it took this long — a hand-coded analysis of 1,860,427 tweets about Michael Jackson’s death to determine whether we’re sad or sarcastic, and whether other humans can detect it. Key findings from the Web Ecology Project, a research group in Boston that focuses on online community and culture, include:

  • At its peak, the conversation about Michael Jackson’s death on Twitter proceeded at a rate of 78 tweets per second.
  • Roughly 3/4 of tweets about Jackson’s death that use the word “sad” actually express sadness, suggesting that sentiment analysis based on word usage is fairly accurate.
  • That said, there is extensive disagreement between human coders about the emotional content of tweets, even for emotions that we might expect would be clear (like sadness).
  • Tweets expressing personal, emotional sadness about the Jackson’s death showed strong agreement among coders while commentary on the auxiliary social effects of Jackson’s death showed strong disagreement.
  • We argue that this pattern in the “understandability” of certain types of communication across Twitter is due to the way the platform structures the expression of its users.

Presumably this last finding refers to the 140 or less character limit. Brevity is the soul of twit. It can also lend itself to stilted expression, leading to factual tones and shallow-sounding proclamations (whether or not reticence is a traditional hallmark of grief).

I must, however, disagree with the referring article’s summation: That “Twitter has handicapped our ability to mourn.” Twitter just happens to be the communication toy du jour. People aren’t using it to mourn, they’re using it because they’re using it for everything else: to broadcast breakfast, to announce locations, to link, network, connect, spam, waste time and save lives. If it’s contributing to degraded mourning and grief, that’s because it’s guilty of comparable, more common and entrenched communication blunders (however admittedly interesting and useful for some communication and organizing behaviors).

Twitter is just one (minor) tool: presumably people are expressing themselves more fully (and we know they have) through talking with friends and family, writing lengthy blog posts, making tribute videos, moonwalking poorly and watching other people moonwalk poorly, and buying gads of MJ swag.

I’m also not so sure about this (from the original study):

There were also tweets that combined emotion and objective reportage on the events of the tweeter’s life, including: “Feeding the baby and feeling sad about Michael Jackson! He left is [sic] too soon!” and “Shocked by Michael Jackson’s death. Such a sad, sad day. Going out for a couple of sales calls, late.”

This combination of life status update and emotional update leads to consensus among the coders, perhaps because the accompanying life status update helps clarify that the tweeter is not being sarcastic.

I don’t detect sarcasm in those expressions, but the inclusion of self-reportage gives tweets an air of attention deficiency and mild narcissism (yes, it’s your Twitter account, but is this really about you? even if it’s natural to connect oneself to the deceased [and necessary in the case of celebrity death — otherwise, wherein lies the personal interest and investment?]). The second example about the sales calls, especially, sounds indifferent and distant to the point of postmodern perfection, which I suppose can be its own form of genuine grief and numb. But to me, that doesn’t make it “sad,” even if the tweeter says “sad,” twice.

Oh, social science. Now I’d like to see research done on this research article, hand-coding and analyzing the hand-coders analyses and rating their abilities to perceive emotion.

Categories
Death + the Law Death + the Web

Death 2.0h noes!

Digital Immortality and Death 2.0
Scott Lachut, PSFK (August 7, 2009)

From one’s Etsy shop to a Facebook profile to a mega-sweet World of Warcraft character imbued with the investment of thousands upon thousands of hours (if not dollars), the extent and importance of one’s online presence is made most apparent when that person disappears. Sorting through and settling one’s estate after death has always been a headache. Now with many of these matters online, as well as potentially numerous and widely scattered social connections, preparing for death and settling affairs afterward on behalf of someone else comes with additional challenges.

In Digital Immortality and Death 2.0, Scott Lachut examines how social networking and internet culture complicates traditional legal and social death processes, from sprawling online identities to the ownership and legacy of digital assets. While the article is a bit general (I’m still anxious for the inevitable scholarly monograph on the topic), it includes a number of useful links to other commentary on these issues as well as to online death planning and “life after death” notification services, such as the Last Messages Club and Legacy Locker.

Categories
Death + the Web

Death’s Not Dead! Leastwise Not Online

Dying is no reason to give up online social life
Richard Mullins, Tampa Tribune (May 26, 2009)

In this AP article, Mullins gives a snapshot of some of the online memorializing and alert services available from or through funeral homes or independent providers. Want your loved ones emailed reminders about your death anniversary for all eternity? No problem. Get swept up by the Rapture and need to pass on some last minute instructions, warnings and/or neener-neeners to all the heathens in your life? You’re covered.

It makes sense that our desire to express ourselves in life carries over into death—and web tech being the medium du jour, why not a virtual cemetery? Nor is it surprising that creative (and often, *ahem*, exploitative) minds look to make a buck on new trends and technology, especially when selling—or better, collecting rent on—essentially nothing for someone who doesn’t even realize it’s happening.

But it is interesting that we look to the web—a rapidly, constantly changing beast—for permanence and perpetuity. It is no small irony that the site EternalSpace.com (profiled in the article), where you can pimp your loved one’s virtual Zen Garden memorial with golf clubs and other swag (for additional fees, of course), is no longer operational.